The Book of Revelation
Author
- The author is named as John four times (1:1, 4, 9; 22:8)
- Scholars are divided as to whether this is the Apostle John or another John. I will present this lesson from the view that the Apostle John wrote it.
Place and Time of Writing
- John was exiled to the small, desolate island of Patmos. This island of volcanic rock was one of several places to which the Romans banished criminals and political traitors.
- You can see Patmos here. It is above the larger island of Crete.
- The Roman Emperor Domitian (81-96) led the first empire-wide persecution of Christians (and others who did not worship him) late in his reign, so around 95.
- [Note: Nero led a persecution of Christians in 64, but that was centered around Rome only.]
- Time: 95.
Unique Characteristic
- Revelation is apocalyptic, meaning that it tells about distant future events using symbolic language.
- It is not one of the General Epistles.
Audience
- Seven churches in present-day Turkey. Note, this is what you will see in commentaries and in sermons. Actually it is to the house churches in seven cities, and we do not know how many house churches each city had. It is OK to say that it is written to seven cities or seven churches.
Theme
- Written to encourage the Christians and to tell of the events of the end times.
For a deeper understanding of the different ways of viewing Revelation
Many, many people have attempted to unlock Revelation. Four views predominate, and, since many people would like to understand these better, you can find a longer explanation here. This has resulted in many guesses as to when Jesus would return. You can see a partial list here. I know of some dates that are not listed, thus this list is much longer.
Outline
- 1: Introduction
- 2-3: Letters to the Seven Churches
- 4-5: Vision of Heaven and Jesus Christ
- 6-22: Revelation of future events
Chapter 1
- This chapter of 20 verses is an introduction to the book. You can think of it like a prologue to a book in that it introduces the author, gives background of the book, and tells about the purpose of the book.
- 1:4, 5: “John, to the seven churches in the province of Asia. Grace and peace to you from him who is, and who was, and who is to come, and form the seven spirits before his throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.”
- This letter is specifically addressed to the Christians in seven cities in present-day Turkey. One of the cities is Ephesus, where John most likely lived before he was arrested and placed on the island of Patmos, and where he probably returned after being released from Patmos upon the death of Domitian.
- While on the island of Patmos, John has a vision of Jesus.
- 1:12-16: “I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone ‘like a son of man,’ dressed in a robe reaching down to his feet and with a gold sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.”
- Jesus told John to write down seven short letters to the Christians in seven cities.
Chapters 2-3
- These two chapters contain the seven short letters. Previously we discussed letters that are much longer that were written to Christians in different cities, but here the letters are each one paragraph long. They do have a common outline:
- Greeting
- Description of Jesus using a metaphor
- Praise or Warning
- Future promise in the afterlife
Chapters 4-5
- In these two chapters John either sees a vision of heaven or is taken in the spirit to heaven.
- 4:1, 2: “After this (the seven letters) I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, ‘Come up here, and I will show you what must take place after this.’ At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it.”
- John then describes a throne with twenty-four elders and four living creatures surrounding the throne. John next describes a distressing scene, which ends in joy.
- 5:1-7: “Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, ‘Who is worthy to break the seals and open the scroll?’ But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside. Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.’ Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He came and took the scroll from the right hand of him who sat on the throne.”
- Remember I mentioned that Revelation uses lots of metaphors, and this is a good example: he mentions a “Lamb, looking as if it had been slain.” This person is Jesus, but why is Jesus called a lamb? This connects back to the Old Testament, and back to the time when the Egyptians held the Jews as slaves. God told Moses to have the Jews kill a lamb as a sacrifice and to paint its blood on their doorposts. Then, when the angel of death went through Egypt killing the firstborn son of every family, the angel would pass by a house with the blood. So the lamb sacrificed its life so that the firstborn son could live. Since Jesus died on the cross for the salvation of everyone, he is understood to represent the sacrifice of those lambs, and so is referred here as a lamb. This is known as "Passover."
Chapters 6-22
- The last part of Revelation discusses future events. I will not discuss these because, like the metaphors of Revelation, many different interpretations of these events exist among Christians. I will include an optional, detailed outline, which you can find here.
Quiz with hover answers (Hover doesn't work for some smart phones and pads, so questions and answers here)
1. The author of Revelation was most likely John.
Revelation fits in well with what was happening in John's life around the year 95. Please look back at the Gospel of John for his biography.
2. The entire book of Revelation focuses on the return of Jesus.
Only chapters 6-22.
Only chapters 6-22.
3. Like James through Jude, Revelation is one of the General Epistles.
It is an apocalyptic book, which means it tells about events in the distant future.
4. Chapters 2-3 include short letters to churches in 7 cities.
5. In chapter 5, John refers to Jesus as a "lamb." This is a metaphor that points back to the time when the Jews were released from Egypt after killing a lamb and eating it.
6. The big picture: Why are there so many different interpretations of when Jesus will return?
Timeline up to the book of Revelation
Dates are approximate.
Year | Event |
63 B.C. | Romans conquer Israel. |
27 B.C. | Pax Romana began and lasted until A.D. 180. |
4 B.C. | Jesus born. |
All dates after this are A.D. | |
27 | Jesus baptized. |
30 | Jesus was crucified, buried, rose from the dead, and ascended to heaven.
Apostles travel to Jerusalem and choose Matthias to replace Judas as an Apostle. Day of Pentecost: Peter assumes leadership of Christianity. |
30-50 | Peter was the main leader of Christianity. |
32-33 | Paul persecuted Christians. |
33 | Jesus appeared to Paul and Paul became a Christian. |
48 | James written. |
48-50 | Paul's First Missionary Trip. |
50 | Council of Jerusalem; Paul became one of the main Christian leaders. |
50-55 | Paul's Second Missionary Trip. |
51-53 | Galatians, I Thessalonians & II Thessalonians written, and I & II Corinthians written. |
55-60 | Paul's Third Missionary Trip. |
55 | Romans written. |
60-62 | Paul arrested in Jerusalem and taken to Rome.
Ephesians, Philippians, Colossians, and Philemon written while Paul was under house arrest in Rome. |
62-63 | (Not in Acts) Paul probably released from prison during this time. |
63-65 | (Not in Acts) Paul probably traveled. He may have gone to Spain. |
63 | I Timothy and Titus written. |
64 | Fire in Rome and Christians persecuted by Emperor Nero. |
65 | II Timothy and I & II Peter written. (Not in Acts)Paul back in Rome; he and Peter arrested and martyred: Peter was crucified upside down and Paul was beheaded. |
67 | Gospel of Mark written. |
68 | Hebrews written. |
70 | Temple in Jerusalem destroyed by Romans (it has not been rebuilt). |
80 | Gospels of Matthew and Luke written. |
90 | Gospel of John and book of Acts written. |
95 | Christians persecuted by Emperor Domitian; Apostle John exiled on island of Patmos where he wrote Revelation. |
96 | Emperor Domitian died; Apostle John probably moved to Ephesus. |
98 | I, II, and III John and Jude written. |
100 | Apostle John died; he was the last Apostle to die. |
390's | New Testament canon "closed" at Councils of Hippo (393) and Carthage (397). |
1200's | Chapters added to the New Testament. |
1500's | Verses added to the New Testament. |
Dates are approximate |
©2016 Mark Nickens