Week 20: First Declension Reminder
Day One: Reminder about First Declension endings
- First Declension endings change with the ending of the noun.
- If the noun ends with eta, it will use eta in all singular endings.
| Case | Singular | Plural |
|---|---|---|
| N | ἀγάπη | ἀγάπαι |
| G/A | ἀγάπης | ἀγάπηων |
| D/L/I | ἀγάπῃ | ἀγάπαις |
| A | ἀγάπην | ἀγάπας |
- If the noun stem ends with ε, ι, or ρ then alpha, it will use alpha in all singular endings.
| Case | Singular | Plural |
|---|---|---|
| N | ἡμέρα | ἡμέραι |
| G/A | ἡμέρας | ἡμέρων |
| D/L/I | ἡμέρᾳ | ἡμέραις |
| A | ἡμέραν | ἡμέρας |
- Note that the plural endings stay the same.
- If the noun stem ends with σ, λλ, ζ, ξ, or ψ then alpha, it will be irregular in the singular endings.
| Case | Singular | Plural |
|---|---|---|
| N | γλῶσσα | γλῶσσαι |
| G/A | γλώσσης | γλῶσσων |
| D/L/I | γλώσσῃ | γλώσσαις |
| A | γλῶσσαν | γλῶσσας |
Do not be confused by this. For the singular endings all you need to remember is:
| Case | Singular | Plural (as a reminder) |
|---|---|---|
| N | α or ηThis is the form that you memorize, so you do not have anything new to memorize. | -αι |
| G/A | -ς | -ων |
| D/L/I | -ᾳ or -ῃIt will use the same vowel as the nominative. | -αις |
| A | ν | -ας |
The plural endings will always be the same.
Day Two: New word: parable
- παραβολή, ἡ
- Pronounced like this: pa (short “a”) - ra (short “a”) - bow - lay.
- Female noun: This means it is First Declension.
- Second Declension nouns are usually masculine or neuter.
Day Three: New word: church, assembly
- ἐκκλησία, ἡ
- Pronounced like this: ek (like the eck in “deck”) - lay - si (like in “sin”) - a (short “a”).
- Female noun: This means it is First Declension.
Day Four: New word: crowd
- ὂχλος, ὁ
- Pronounced like this: ok (like the ock in “mock”) - los (like “floss” with no “f”).
- Male noun: This means it is Second Declension.
Day Five: More on εἰμί
| PIA | Singular | Plural |
|---|---|---|
| first person | εἰμίI am | ἐσμένwe are |
| second person | εἶyou (singular) are | ἐστέyou (plural) are |
| third person | ἐστί(ν)he/she/it is | εἰσί(ν)they are |
| infinitive | εἶναιto be |
- First: It never takes a direct object but instead takes a complement. The word that might appear to be the direct object (and take the accusative case) will take the nominative case.
- With εἰμί, the two nouns on either side are the same, so this is known as a complement. For example, “I am a professor.” Professor tells something about me and is the complement of me.
- A Greek example: Ἰησοῦς ἐστίν ὁ υἱός Θεοῦ. Jesus is the son of God.
- ὁ υἱός would appear to need the accusative case, but εἰμί takes a complement and not a direct object, so it is in the nominative case.
- Second: You do not need to use the verb to have the same meaning. For example, Ὁ Θεός ἐστίν ἀγάπη means “God is love,” just like Ὁ Θεός ἀγάπη means “God is love.”
Day Six: Weekly Exercises
- Ἰησοῦς ἐστίν ὁ σωτήρ ἂνθρωπων.
- 1b. Ἰησοῦς ὁ σωτήρ ἂνθρωπων.
- 1c. Ὁ σωτήρ ἂνθρωπων Ἰησοῦς.
- 1d. Ὁ σωτήρ ἂνθρωπων ἐστίν Ἰησοῦς.
- Ὁ ἐκκλησία πέμπει προφήτην σύν παραβολῇ πρός τόν ἀδελφόν.
- Ὁ ὂχλος βλέπει Ἰησοῦν σύν ἂρτους καί ἰχθύας.
- ἰχθύς is a third declension noun; you will learn the endings in several weeks. Here it is dative/locative/instrumental singular.
- Θέλομεν δέ βλέμειν καί Χριστόν καί ἂγγελους ἐν τῇ βασιλείᾳ Θεοῦ.
- Σύν τῇ γλῶσσᾳ ὁ πατήρ διδάσκει τά τέκνα ἐν τῷ ἰερῷ.
- Τό δῶρον Θεοῦ ἀγάπη πρός ἂνθροπων.
- Οὐ ἀκούετε λόγον ἀπο τοῦ υἰοῦ.
- Γινώσκεις καί γράφεις τόν δοῦλον.
- Ἐν τῇ ἡμέρᾳ Θεοῦ εὑρίσκουσι τούς προφήτας εἰς τάς ἐκκλησίας.
- Οὐκ ἒχομεν ἂρτον ἢ καρπόν ἒχομεν δέ ἀγάπην.
Answers
- Jesus is the savior of people. Or: The savior of people is Jesus.
- 1b. Jesus is the savior of people. Or: The savior of people is Jesus.
- 1c. Jesus is the savior of people. Or: The savior of people is Jesus.
- 1d. Jesus is the savior of people. Or: The savior of people is Jesus.
- Word order is not important; noun endings identify the nominative, accusative (direct object), and other cases.
- Since εἰμί does not take a direct object and need not appear in a sentence, all these combinations are possible.
- The church sends a prophet with a parable toward the brother.
- Even though ἐκκλησία involves more than one person, it takes a singular ending when only one church is described.
- The crowd sees Jesus with bread and fishes.
- But we wish to see both Christ and angels in the kingdom of God.
- With the tongue the father teaches the children in the temple. (You can also use “Temple.”)
- The gift of God is love for people.
- εἰμί does not have to be included. For example, Ὁ Θεός ἀγάπη: God is love.
- You (plural) do not hear a word from the son.
- You know and you write the servant.
- In the day of God, they find the prophets in the churches.
- προφήτης, ὁ uses a masculine article and feminine noun.
- We do not have bread or fruit, but we do have love.
What you have learned so far
1. Present Active Indicative endings
| PIA | Singular | Plural |
|---|---|---|
| first person | ἔχω I have I am having | ἔχομεν we have we are having |
| second person | ἔχεις you (singular) have you are having | ἔχετε you (plural) have you are having |
| third person | ἔχει he/she/it has he/she/it is having | ἔχουσι(ν) they have they are having |
| infinitive | ἔχειν to have |
2. Present active indicative of εἰμί
| PIA | Singular | Plural |
|---|---|---|
| first person | εἰμί I am | ἐσμέν we are |
| second person | εἶ you (singular) are | ἐστέ you (plural) are |
| third person | ἐστί(ν) he/she/it is | εἰσί(ν) they are |
| infinitive | εἶναι to be |
3. Masculine definite article
| Case | Singular | Plural | Translation |
|---|---|---|---|
| Nominative | ὁ | οἱ | the |
| Genitive/Ablative | τοῦ | τῶν | of/from the |
| Dative/Locative/Instrumental | τῷ | τοῖς | to/in/with the |
| Accusative | τόν | τούς | the |
4. Neuter definite article
| Case | Singular | Plural | Translation |
|---|---|---|---|
| Nominative (N) | τό | τά | the |
| Genitive/Ablative (G/A) | τοῦ (same as masculine) | τῶν (same as masculine) | of/from the |
| Dative/Locative/Instrumental (D/L/I) | τῷ (same as masculine) | τοῖς (same as masculine) | to/in/with the |
| Accusative (A) | τό (same as nominative) | τά (same as nominative) | the |
5. Feminine definite article
| Case | Singular | Plural | Translation |
|---|---|---|---|
| Nominative (N) | ἡ | αἱ | the |
| Genitive/Ablative (G/A) | τῆς | τῶν | of/from the |
| Dative/Locative/Instrumental (D/L/I) | τῇ | ταῖς | to/in/with the |
| Accusative (A) | τήν | τάς | the |
6. First Declension endings: Feminine
| Case | Singular | Translation | Plural | Translation |
|---|---|---|---|---|
| N | ἀγάπη | love | ἀγάπαι | loves |
| G/A | ἀγάπης | of/from love | ἀγάπηων | of/from loves |
| D/L/I | ἀγάπῃ | to/in/with love | ἀγάπαις | to/in/with loves |
| A | ἀγάπην | love | ἀγάπας | loves |
7. Second Declension Endings: Masculine
| Case | Singular | Plural |
|---|---|---|
| N | ἂνθρωπος | ἂνθροποι (same ending as the definite article) |
| G/A | ἀνθρώπου | ἀνθρώπων (same ending as the definite article) |
| D/L/I | ἀνθρώπῳ | ἀνθρώποις (same ending as the definite article) |
| A | ἂνθρωπον | ἀνθρώπους (same ending as the definite article) |
8. Second Declension Endings: Neuter
| Case | Singular | Plural |
|---|---|---|
| N | ἱερόν | ἱερά |
| G/A | ἱεροῦ | ἱερῶν |
| D/L/I | ἱερῷ | ἱεροῖς |
| A | ἱερόν | ἱερά |
Vocabulary
| Greek | Meaning |
|---|---|
| ἀγάπη, ἡ | love |
| ἀδελφός, ὁ | brother |
| ἂγγελος, ὁ | messenger, angel |
| ἀκούω | I hear |
| ἂνθρωπος, ὁ | man/human/person/human being |
| ἀπο | (ablative) from, away from |
| ἂρτος, ὁ | bread, loaf |
| βασιλεία, ἡ | kingdom |
| βλέπω | I see |
| γινώσκω | I know |
| γλῶσσα, ἡ | tongue |
| γράφω | I write |
| δέ | but, and, now |
| διά | (genitive) through, by (accusative) because of |
| διδάσκω | I teach |
| δοῦλος, ὁ | servant/slave |
| δῶρον, τό | gift |
| εἰμί | I am |
| εἰς | (accusative) into, in, to |
| ἐκ | (genitive/ablative) out of |
| ἐκκλησία, ἡ | church, assembly |
| ἐν | (dative/locative/instrumental) in, at, on, with |
| εὑρίσκω | I find |
| ἒχω | I have |
| ἢ | or |
| ἡμέρα, ἡ | day |
| θέλω | I wish, will |
| θεός, ὁ | God |
| ἱερόν, τό | temple |
| Ἰησοῦς | Jesus |
| ἰχθύς, ὁ | fish |
| καί | and, also, even καί . . . καί . . . = both . . . and . . . |
| καρπός, ὁ | fruit |
| κρίνω | I judge |
| λαμβάνω | I take, receive |
| λέγω | I say or I speak |
| λόγος, ὁ | word |
| ὂχλος, ὁ | crowd |
| οὐ, οὐκ, οὐχ | not before a consonant, before smooth breathing, before rough breathing |
| παραβολή, ἡ | parable |
| πατήρ, ὁ | father |
| πέμπω | I send |
| πρός | (g/a) for, for the sake of (d/l/i) at, on, near (accusative) toward, with, at |
| προφήτης, ὁ | prophet |
| σύν | (d/l/i) with, together with |
| σωτήρ, ὁ | savior |
| τέκνον, τό | child |
| υἱός, ὁ | son |
| Χριστός, ὁ | Christ |
© 2024 Mark Nickens